If yu gɛt bɔdi kansa, yu fɔ tɛl yu wokples? Lɛ wi tɔk bɔt dis.

We di dɔktɔ tɛl yu se yu gɛt bɔdi kansa, sɔntɛm wan tawzin tin dɛn kin kam na yu maynd. Kwɛstyɔn dɛn bɔt tritmɛnt, famili, mɔni, ɛn ivin yu wok kin kam na yu maynd, nɔto so? Di big kweshon we de kom fo maind wit ol dis na, "A de tel mai ofis? A de tel mai bos? A de tel mi padi dem?" Dis na rili big tin fɔ disayd. Na yu nɔmɔ go disayd fɔ du dis, ɛn i fɔ bi wan we yu fil se fayn fɔ yu.

Yu want fɔ tɔk dis ɔ yu nɔ want fɔ tɔk dis? Di disayd na yu yon ɔl.

Fɔ tɔk am simpul wan, dis na yu yon mɛrɛsin infɔmeshɔn. So no lɔ nɔ de we se yu fɔ tɛl ɛnibɔdi bɔt am. Bɔt sɔntɛnde, i kin fayn fɔ mek yu tɛl yu wokples bɔt dis.

Imajin, yu nid fɔ tek de ɔf fɔ tritmɛnt, sɔntɛm yu nid fasiliti lɛk fɔ wok frɔm os. If na so i bi, if yu tɛl yu bɔs ɔ HR bɔt dis, i go izi fɔ gɛt dɛn fasiliti dɛn de. Dɔn bak, if yu bɛst padi dɛn de na ɔfis, we yu tɛl dɛn, dat kin mek yu gɛt bɔku trɛnk na yu maynd ɛn kɔrej yu.

Bɔt, if yu want fɔ kip am prayvet, dat na yu rayt. Sɔm pipul dɛn kin tink se if dɛn tɔk dis, ɔda pipul dɛn go luk dɛn wit sɔri-at, ɔ tink se dɛn nɔ sabi du dɛn wok. So if na so i bi, i bɛtɛ lɛ wi kip am sikrit.

Naw, lɛ wi luk di ɛkspiriɛns dɛn we sɔm uman dɛn we dɔn disayd fɔ du dis dɔn gɛt. Dɛn tin ya kin ɛp yu fɔ disayd fɔ du di rayt tin fɔ yu sityueshɔn.

Aw difrɛn uman dɛn bin de gɛt dis prɔblɛm

1. "A onli tel mi bos and som klos padi dem" - Nilmini stori

Nilmini bin gɛt stej III brɔst kansa. Dɛn bin dɔn plan fɔ mek i bigin fɔ tek kemotɛrapi. I bin no se we i bigin fɔ trit am, di we aw i luk go chenj, in ia go fɔdɔm, ɛn de dɛn go de we i nɔ go ebul fɔ kam wok. So i disayd fɔ tɛl in wokples bɔt dis.

"A fos tel mi dairekt supavaysa. Den, afta laik wan wik, a email som of mi klos padi dem fo di ofis and tel dem di ditel." I bin gi in supavaysa di rayt bak fɔ tɛl di ɔda pipul dɛn na di tim. Dɔn i nɔ bin nid fɔ tɛl ɔlman di stori bak ɛn bak.

I rili gladi fɔ wetin i disayd fɔ du. "Mi supavaysa ɛn ɔda padi dɛn bin rili gud ɛn ɔndastand mi. A bin fil fayn fɔ tɛl dɛn, ɛn sɔm pan dɛn bin sheb dɛn kansa ɛkspiriɛns wit mi. We a yɛri dɛn stori dɛn de, i bin gi mi bɔku trɛnk."

Nilmini in ɔfis padi dɛn bin gɛda ɛn ivin pripia it fɔ am di de dɛn we i bin de du kemo. Dat bin rili ɛp in famili bak. Bɔt nɔto ɔlman gɛt say fɔ gɛt dis kayn sɔpɔt.

2. "A no tel enibodi fo ofis" - Deepa tori

Dipa na uman we de rul in yon PR ɛjɛnshi. We i kam fɔ no se i gɛt bɔdi kansa, i bin kip am sikrit.

"A nɔ bin want fɔ tɛl mi kɔmpin wokman dɛn dis. A nɔ bin want dɛn fɔ sɔri fɔ mi, fɔ wɔri we nɔ nid fɔ de. Dɔn bak, a nɔ bin want dɛn fɔ tink se a nɔ go ebul fɔ du mi wok fayn," na so i se.

I nɔ bin ivin tɛl in klaynt dɛn . "In mai biznis, if a no fit du somtin, na tausin oda pipul de we fit du am. A no bin want mi klaynt to lef mi."

We i kip am sikrit lɛk dis, dat bin ɛp am insɛf.

I bin jɔs tɛl in tayt padi dɛn bɔt dis na in yon layf. Bikɔs i nɔ bin de tɔk bɔt am na wokples, i nɔ bin nid fɔ fes di sɔri-at we ɔda pipul dɛn bin de luk am ɛn di strenj kwɛstyɔn dɛn we ɔda pipul dɛn bin de aks am. We i tink bɔt sɔm ia afta dat, i se di tin we i disayd fɔ du na di rayt tin fɔ am.

3. "A tok opin wan abaut evritin" - Sanduni tori

We Sanduni bin kam fɔ no bɔt brɔst kansa, i bin de wok as makɛt dairekta na wan smɔl kɔmni we dɛn dɔn bigin fɔ du. Bikɔs i bin dɔn gɛt histri bɔt bɔdi kansa na in famili, i bin de wɔri ɔltɛm bɔt fɔ mek dɛn chɛk am. I bin dɔn ɔlrɛdi tɛl in tim bɔt dis.

So, jɔs afta dɛn no se i gɛt di sik, i go stret to in CEO ɛn tɛl am. I bin tɔk se: “A bin fil smɔl weda, bɔt a nɔ bin fil lɛk se na mi wangren de afta a dɔn tɔk am.”

In bɔs bin se i go ɛp am. "I bin rili gud. Im no bin sabi wetin a nid, and im ivin bring bag of groseri fo mai haus. Dat na big tin fo mi."

Shi tel di res of di tim se, "Wi bin wok laik smol tim. So a bin wan sheri wetin de hapun fo mai laif wit dem."

Afta di ɔpreshɔn, we i kam fɔ no se di kansa dɔn skata, i bin gɛt fɔ tek kemotɛrapi. I bin tek disabiliti lɛf bikɔs i bin tink se di tritmɛnt go tek lɛk wan ia so.

"Mi bɔs ivin pe mi wɛlbɔdi inshɔrans we a nɔ bin de. We a kam bak fɔ wok, i mek nyu pozishɔn fɔ mi bikɔs i no se i de gɛt prɔblɛm fɔ wok fayn lɛk aw a bin de du bifo bikɔs ɔf di kɔgnitiv ishu ɛn taya we a bin gɛt afta tritmɛnt."

Sanduni se fɔ tɔk opin wan lɛk dis bin ɛp am fɔ pul di mental strɛs we i bin gɛt we i bin de wɔri bɔt “wetin pipul dɛn go tink.”

Aw yu kin disayd fɔ du di rayt tin we go fayn fɔ yu?

Dɛn stori ya de sho aw ɛnibɔdi in sityueshɔn ɛn di tin dɛn we i de disayd fɔ du difrɛn. Fɔ ɛp yu fɔ disayd fɔ du sɔntin, lɛ wi luk sɔm pan di gud ɛn bad tin dɛn.

Fɔ dɔn, di stori bɔt Kristina, we na saykotɛrapist, rili impɔtant. Bikɔs i bin de wok fɔ insɛf, i nɔ bin gɛt ɛni kɔleja fɔ tɛl am. Bɔt i bin tɛl in pasɛnt dɛn dis. I bin du dat fɔ sho ɔda pipul dɛn se i impɔtant fɔ gri se yu nɔ go ebul fɔ du ɔltin yu wan ɛn fɔ tek tɛm fɔ yu wɛlbɔdi.

I se, " Notin nɔ de we dɛn kɔl prayz fɔ bi pɔsin we strɔng ." Dat min se fɔ aks fɔ ɛp we yu nid am nɔto wikɛd tin. If yu nɔ se yu nid ɛp, nɔbɔdi nɔ go ebul fɔ ɛp yu. So tink bɔt di tin we de apin to yu, tink bɔt yu wokples kɔlchɔ, ɛn disayd fɔ du di rayt tin fɔ yu. Tɔk bɔt yu tritmɛnt plan ɛn ɛni tɛm we yu nid fɔ lɛf fɔ wok wit yu dɔktɔ fɔs.